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BibliographyGodet, Frédéric Louis. In the first part of Romans 13, Paul addresses what those in the Christian community owe the civil authorities. Romans 2:14-15 For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness, and their thoughts alternately accusing or else defending them. BibliographyTorrey, R. A. New York, USA. Romans 14 2. Blass, p. 145. πιστεύει, has faith to, so far as to—no |[270] to this use; Acts 15:11 the only other case of inf. “And you want something that will strengthen your willpower?” asked the doctor. Kühner, ad Xen. It became an inquiry whether it was lawful to eat this meat; and the question in the mind of a Jew would arise from the express command of his Law; Exodus 34:15. Romans 14:2. One man (ος μεν — hos men). Acts, πιστεύομεν σωθῆναι, ‘we trust to be saved;’ though that also may be expanded into ‘we believe that we shall be saved,’ as E. V. λάχ. "Coffman Commentaries on the Old and New Testament". All other rights reserved. God, that is most holy, and hateth sin, receiveth such; therefore so must you, if you please God. It was inexpensive because a worshiper had first offered it as a sacrifice to a pagan deity. Thus, it is plainly a vegetarian scruple that Paul was dealing with; and there is no evidence, as some fancy, that they had become so merely by the efforts to avoid eating meat sacrificed to idols; because, in many private situations, no such problem would have been involved. ; but the weak , etc. For one believeth that he may eat all things: another, who is weak, eateth herbs. Under certain circumstances, eating certain food could become a moral issue (cf. More particular discussion of the subject, and in the first place, exhibition of the first point of difference between the two parties. Used by permission of Broadman Press (Southern Baptist Sunday School Board). 1874-1909. ἐσθ.] 2. The Sabbath had fulfilled its purpose of pointing to the coming rest. One believeth that he may eat all things; i.e. Information based on Strong's Exhaustive Concordance[1]. Study Romans 14 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Forone believeth that he may eat all things; another, who is weak, eateth herbs. The apostle admits that he was “weak,” that is, not fully established in the views of Christian liberty. Another, who is weak, eateth herbs - restricting himself probably to a vegetable diet, for fear of eating what might have been offered to idols, and so would be unclean, (see 1 Corinthians 8:1-13.). "Commentary on Romans 14:2". "Commentary on Romans 14:2". To supply ὥστε (van Hengel) is in accordance with the sense, but unnecessary. Despise not, judge not one another.". Romans 14:2. The contrast with life in Israel is again striking where, to please God, an Israelite had to abstain from certain foods. https:https://www.studylight.org/commentaries/jfu/romans-14.html. Paul has nothing against those who hold such positions, indeed he respects their viewpoint, even though he does not hold it himself. In chapter 12 the language changes and from a discussion of “doctrinal” themes Paul moves to a consideration of some “practical” matters. He is fully persuaded in his mind, that there is nothing in itself common, or unclean; that the difference between clean and unclean meats, commanded to be observed by the law of Moses, is taken away; and that he may now lawfully eat any sort of food; every creature of God being good, and none to be refused, because of the ceremonial law which is abrogated, provided it, be received with thanksgiving, and used to the glory of God: another who is weak eateth herbs; meaning not one that is sickly and unhealthful, and of a weak constitution, and therefore eats herbs for health's sake; but one that is weak in the faith, and who thinks that the laws concerning the observance of meats and drinks are still in force; and therefore, rather than break any of them, and that he may be sure he does not, will eat nothing but herbs, which are not any of them forbidden by the law: and this he did, either as choosing rather to live altogether on herbs, than to eat anything which the law forbids; or being of opinion with the Essenes among the Jews, and the Pythagoreans among the Gentiles, who thought they were to abstain from eating of all sorts of animals. BibliographyHaldane, Robert. It is very remarkable that S. Paul should choose this form of asceticism as his illustration; and the reason must be sought in special conditions at Rome. Romains 14:2 Tel croit pouvoir manger de tout: tel autre, qui est faible, ne mange que des légumes. "Family Bible New Testament". Such believers are apt to differ among themselves, as well as with their stronger brethren. Another, who is weak, eateth herbs. 14:5-6, … p. 595. What he had problems with was those who sought to enforce their views on the wider Christian church on the grounds that the latter were now part of Israel (Romans 11:16-24), (something with which he agreed without accepting that it had the consequences that they suggested). 4 Who are you to judge someone else’s servant? https:https://www.studylight.org/commentaries/hmc/romans-14.html. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Why should you refuse to hold communion with such as hold communion with God? There are four sentences beginning with the words: Romans 14 Conflict and misunderstanding about fasting, eating and observing certain days. Popularity relative to other verses in Romans chapter 14 using average monthly Google searches. 1 Timothy 4:3 forbidding to marry, {and commanding} to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth. Romans 14:2, NLT: "For instance, one person believes it's all right to eat anything. The Jewish Christian might believe this as well as the Gentile, when the distinction of meats was now totally abolished. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. refuses to eat meat. Some of the recipients of this letter apparently believed that one should abstain from eating meat and drinking wine (Rom. A man consulted a doctor. Kühner, ad Xen. He may eat all things—That is, according with the apostle’s own opinion, that all eatables were equally innocent. If there had been an exception, doubtless it would have been given here. But it is conceivable that these influences may have been at least reinforced by the difficulty in which Christians found themselves of avoiding εἰδωλόθυτα (cf. The scruples of the Jews on the subject might have arisen in part from the fact that sins of “ignorance” among them subjected them to certain penalties; Leviticus 4:2-3, etc. Ne mange que des légumes background of the original more particular discussion of first! Root words: another, who is weak, eats only vegetables. 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