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- [Dr. Zucker] But the largest painting in this room is in this shallow dome of the ceiling. Fourth-century depiction at the Museum of the Baths of Diocletian, Rome, Mosaic in the Mausoleum of Galla Placidia, Ravenna, Italy, ca. It becomes an epithet of Hermes: Hermes Kriophoros. The picture above shows a young shepherd taking care of one of his sheep, possibly a lamb. The Good Shepherd is also discussed in the other gospels, the Epistle to the Hebrews, the First Epistle of Peter and the Book of Revelation. [John 10:19–21]. Shepherds were common enough as garden figures in pagan villas; they represented a romantic ideal of the bucolic way of life and the more solid merit of good husbandry and economy, but they could equally well be adapted to … Fill out the Information Request Form and press "Submit". Decree no. This image dates from 350-75 CE. [3] In any case, submitted data shall not be passed onto third parties in any way or form unless the interested party has previously given their express consent. For info and reserve: +39 06 5110342 | info@domitilla.info. Egyptian, Syrian, Celtic, and Germanic gods found their way into the Roman pantheon. The Good Shepherd, c. 300-350, at the Catacombs of Domitilla, Rome Find this Pin and more on Early Christianities (RLG241) by Brigidda Bell. I received this commandment from my Father. Our visit dealt with just a portion of the second level with all its interesting artifacts. Good Shepherd - Catacombs of Domitilla, Rome Our image here of the Good Shepherd stands in a garden, with one sheep over his shoulders, and four sheep around him. These three martyrs were venerated in the catacombs from ancient times, and the basilica was built over the shrine of the first two. 30 of Leg. The form of the image showing a young man carrying a lamb round his neck was directly borrowed from the much older pagan kriophoros (see below) and in the case of portable statuettes like the most famous one now in the Pio Cristiano Museum, Vatican City (right), it is impossible to say whether the image was originally created with the intention of having a Christian significance. The Catacombs of Priscilla were used for Christian burials from at the least the 2nd century until between the 4th and 5thcentury. Initially it was probably not understood as a portrait of Jesus, but a symbol like others used in Early Christian art,[7] and in some cases may also have represented the Shepherd of Hermas, a popular Christian literary work of the 2nd century. ", The image of the Good Shepherd is the most common of the symbolic representations of Christ found in early Christian art in the Catacombs of Rome, before Christian imagery could be made explicit. This is defined as syncretism, a blending of images from different cultures and religions. The catacomb was located into the estate of Flavia Domitilla, niece of Emperor Vespasian (69/79), condemned, according to Dio Cassius, to exile on Ventotene island at the order of his uncle Diocletian for atheism and "for having diverted into the customs of the Jews" The Catacombs of St. Domitilla, as we know them, are spread over 17 kilometers of underground caves, some of which are inaccessible. Domitilla Catacomb is one of the largest and the most ancient underground cemeteries in Rome, part of a property then belonged to Flavia Domitilla going back to the year 120 A.D. It derives from Jesus' parable of the good shepherd (John 10:11-18) and from a dozen or so other passages in the gospels where he presents himself as a shepherd. 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